Isaiah 23

    I. (1-39) Condemnation
        A. Chapters 1-12 - Prophecies against Judah
        B. Chapters 13-23 - Prophecies against the Nations
            1. \\#13:1-14:32\\ Babylon
            2. \\#15:1-16:14\\ Moab
            3. \\#17:1-14\\ Syria and Israel (northern kingdom)
            4. \\#18:1-7\\ Unknown
            5. \\#19:1-20:6\\ Egypt - The message to Egypt continues
            6. \\#21:1-10\\ The Desert Area (Babylon)
            7. \\#21:11-12\\ Edom
            8. \\#21:13-17\\ Arabia
            9. \\#22:1-25\\ Israel
           10. \\#23:1-18\\ Tyre - Tyre was besieged five times between Isaiah’s
                prophecy and 332 BC (when Alexander the Great leveled the city).

724-720 BC Assyrian siege by King Shalmaneser V
705 BC Assyrian siege by King Sennacherib
663 BC Assyrian siege by King Ashurbanipal
585-570 BC Babylonian siege by King Nebuchadnezzar II
332 BC Macedonian siege by Alexander the Great
(http://en.wikipedia.org/wiki/Siege_of_Tyre_(332_BC))

                The majority of the chapter describes Tyre as weak and
                destroyed \\#10, 14\\ for at least seventy years \\#15, 17\\.
                The first three sieges did not at all fulfill this prophecy.
                God empowered the Babylonians to besiege Tyre for thirteen years,
                destroying the old mainland city of Tyre.  However, the city was
                rebuilt on a rocky island 1/2 mile off shore.  The channel
                between the mainland and island were as deep as 20 feet and
                sheer cliffs of the island were as tall as 150 feet.
                http://www.padfield.com/acrobat/history/tyre.pdf

                Destruction of that island would have to wait for Alexander the
                Great; but the people’s resilience would again emerge, the city
                being rebuilt and withstanding another siege just seventeen
                years later.  The influence of this city continued until 1291,
                when it was again destroyed.
                (http://www.newadvent.org/cathen/15109a.htm) Even so, the city
                is still inhabited today.

                One commentary suggests this prophecy is a collection of all the
                destruction God brings against the city. (That might be the
                case in several prophetic chapters i.e. chapter 21. Since the
                prophets do not see the gaps in the time, trying to tie all the
                prophecies mentioned to a single event may be an unwise method
                of interpretation.)

    a. \\#1-14\\ Tyre’s Future of Destruction
        (1) \\#1\\ "The burden of Tyre" - This is Tyre’s judgment, although
             because of the city’s historical prominence in trade and commerce,
             it will have an effect on many other nations.
        (2) \\#1\\ Tarshish will howl.  The location of Tarshish is debated but
             it is commonly believed to be in Spain.  The news of Tyre’s demise
             will cause misery far and wide.
        (3) \\#1\\ "there is no house, no entering in" - Tyre, and it’s ports,
             are to be decimated so that ships will not be able to access it.
        (4) \\#1\\ Chittim (Cyrpus) - An island in the Mediterranean Sea.
             Chittim will be referred to several times in this chapter,
             sometimes by name and sometimes by the general term "isle."
        (5) \\#2\\ Zidon - (Sidon) The sister city and near neighbor of Tyre.
             Together, these cities furnished many nations with goods.
        (6) \\#2\\ "the isle" - The islands are told to be still for they are
             upset that Tyre has been destroyed.
        (7) \\#3\\ Sihor - This is believed to be a reference to either the
             Nile River or Egypt.  They also benefited from Tyre and feel its
             loss.
        (8) \\#4\\ Zidon should be ashamed, evidently because of their
             helplessness to save Tyre.  At the same time, the sea is not going
             to give birth to a city like Tyre again.
        (9) \\#5\\ Just like the news of Tyre’s destruction upset Egypt, so it
             will pain Zidon.
       (10) \\#6\\ Those who live on the Mediterranean islands are told to take
             their tears and weeping to Tarshish.  Although we do not know the
             city’s location, the Bible always speaks of it as a shipping city.
             It may be that it was comparable to Tyre and the next nearest
             port for those who missed Tyre to go.
       (11) \\#7\\ The question is asked of those in the area, "Is Tyre the
             city you rejoiced in?"  Then God tells them, "her own feet shall
             carry her afar off."  Meaning, she has done this to herself.
       (12) \\#8-9\\ "Who hath taken counsel against Tyre?"  No country had
             been able to destroy Tyre (even though Greece would ultimately be
             the hands that did destroy it).  Rather it was of God.
       (13) \\#9\\ "to stain the pride of all glory, and to bring into contempt
             all the honourable of the earth" - Because of Tyre’s pride this
             judgment will come.  The "honourable" needed to be humbled.
       (14) \\#10-14\\ "daughter of Tarshish" - Mentioned in \\#10, 14\\, but
             the prophecy does not seem directed to that distant city but
             instead to Tyre.  Tyre, because of the similarities between it and
             Tarshish, is being called the "daughter of Tarshish."
              i. \\#10\\ "there is no more strength" - The defenses of Tyre,
                  which were very great, had been removed by God’s degree.
             ii. \\#11\\ God had "stretched out his hand… he shook the
                  kingdoms" - God sets up the powers and He pulls them back
                  down.  Tyre’s day to be pulled down was at hand.
            iii. \\#11\\ "merchant city" - 89 times this word is translated
                  "Canaan." Canaan is the name of those who abode in Israel
                  before the Jews took it. Most likely, it refers to Tyre as
                  they were both descendents of Ham. Perhaps it refers to
                  Israel and the Lord is telling them that whatever destroys
                  Tyre will conquer them as well.
             iv. \\#12\\ "daughter of Zidon" - Probably refers to Tyre as well.
                  Some believe Zidon founded Tyre.  Tyre is also called an
                  "oppressed virgin."
              v. \\#12\\ "Thou shalt no more rejoice" - Tyre’s days of joy
                  were to pass.  The inhabitants were told to flee out of the
                  city.
             vi. \\#13\\ "Assyria" - Assyria (the up and coming world power) is
                  given credit for creating Babylon (which will be the next
                  world power).  "They," the Assyrians, will "set up (Babylon’s)
                  towers" and its palace.
            vii. \\#13\\ "the Chaldeans" (Babylon) is the "he" who will bring
                   "it" (Tyre) to ruin. Three different kings of Assyria will
                   lead three different sieges against Tyre. None of them will
                   be very effective. Babylon will inflict the most damage to
                   Tyre with a 13 year siege, ending with the destruction of
                   the mainland city \\#Ezekiel 26:1-14\\, but not the complete
                   overthrow of the city \\#Eze 29:17-21\\. Alexander the Great
                   will bring Tyre to total, albeit temporary, ruin.
           viii. \\#14\\ Tyre should start wailing for her strength is gone.

    b. \\#15-18\\ Tyre’s Future Service
       (1) \\#15\\ "And it shall come to pass in that day" - The time
            signature which often implies end-time prophecy. Verses \\#15-17\\,
            although in the future, do not seem to be end time; however,
            \\#18\\ does.
       (2) \\#15, 17\\ "seventy years" - The seventy years are debated by many.
            Since they are being mentioned in proximity of mentioning Babylon
            \\#13\\, I believe the two are connected.  Babylon will carry Judah
            into captivity for 70 years and the duration of the Babylonian
            Empire will be around 70 years (which is alluded to by the phrase
            "according to the days of one king"). And although the city is
            rebuilt upon the rock island, it will be "forgotten" \\#15, 16\\
            for a period of years.
       (3) \\#16\\ The people are challenged to mourn over the city for these
            seventy years.
       (4) \\#17\\ "the end of seventy years" - At the end of that time, God
            will allow Tyre to return to its evil ways, described as a harlot
            with the world.  Tyre had alliances with Persia and returned to
            a position of high honor.
       (5) \\#18\\ "her hire shall be holiness to the Lord… it shall not be
            treasured nor laid up" - God seems to promise a still future
            judgment.  After allowing Tyre to become glorious again, God
            claims her treasure to be given "for them that dwell before the
            Lord."  Some see here a prophecy of Tyre’s end-time rise (probably
            for selfish reasons and maybe in service to the anti-Christ); yet,
            God will take the treasures of the city and give it to His people.
            God does promise a destruction of Tyre \\#Eze 26:19-21\\, which
            has not been completely fulfilled today.

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